Casting is how molten silver becomes a finished form: a smith carves a design into stone or packs it in sand, pours melted silver into the mold, then files and polishes the result. Navajo smiths learned casting from Mexican metalworkers in the 1800s and still cast this way today.
The oldest first-person account we hold of a Navajo smith finding his own casting stone comes from Grey Moustache, interviewed by John Adair in the 1930s. He was close to eighty then and had gone blind, but his memory of the material was exact. The Navajo learned casting from Mexican metalworkers, he said, who used clay molds — and the first Navajo smiths did not use the soft stone we associate with the craft today. That early rock “wasn't soft and powdery like that we use now but was hard, and darker in color.”1
Then he described finding the other kind. On a trip up to Sunrise Springs — Adair dates it to about 1898 — he noticed white rock on a hillside and thought it might make good molds. The first piece he carried home was too soft and cracked to pieces. He went back a second time, found stone “just hard enough,” and cast a good ketoh in that mold. His brother-in-law Atsidi Chon asked where the stone had come from, went to the same hillside, and after that, Grey Moustache said, they always used that stone for their molds.1
What I find useful in that story is how ordinary it is. A man walks past a hillside, notices a rock, and a material tradition follows. Adair adds the geology in his own commentary: almost any fine-grained sandstone in the region would serve, and a smith named Largo, who lived near Thoreau east of Gallup, made a buckle mold from exactly that kind of hard rock. The soft pumiceous stone Grey Moustache found is “quite rare, occurring in fine grain in only a few places on the reservation.”1
The two-piece mold itself is simple to describe and hard to do well. The design is carved into a block of sandstone or tufa; a second, uncarved piece is tied tightly against the first; molten silver is poured in; and when it cools the piece is filed and polished. That is the method as Theda Bassman sets it out, and her closing note matters — this technique is used today, not merely remembered.3
This is the question the internet answers worst, and the sources genuinely disagree — so here is what each one actually says, rather than a number smoothed out of them.
Read together, these are not contradictions so much as a single rule stated three times: the mold material sets the yield, not the word “cast.” Soft tufa carves quickly and wears out quickly. Hard sandstone resists the carver and then resists the heat. Sand packed around a prototype is built for repetition from the start. So when a seller tells you a cast piece must be one-of-a-kind because the mold was destroyed, that can be true — and it can also be a story attached to a mold that had five more pours in it. Ask which stone.
“Cast” is a family, not a single technique, and the Field Guide keeps a separate entry for each branch so the distinctions stay honest:
Scale is worth a sentence of its own. The Turnbaughs record a massive Navajo buckle of about 1950 hand cast from more than six ounces of silver, then finished with chisel work and stamping.2 Casting rarely ends at the pour; what comes out of the mold is a blank that still has to be cut, filed, stamped and polished into a buckle or a ketoh.
The T.Skies Craft & Cast workshop runs on lost-wax casting rather than carved stone — a different road to the same destination, and the easiest way to watch the principle work in person. Naming it plainly matters: a lost-wax studio ring is not a tufa-cast Navajo piece, and no honest guide should let the two blur because both begin with molten silver.
It depends entirely on the mold material. A soft tufa block averages no more than five or six castings before it wears out;2 a hard fine-grained rock mold takes far longer to carve but withstands greater heat and, in Adair's words, lasts indefinitely;1 sand molds built around a prototype are designed for repeated production.3
Tufa is a soft, fine-grained volcanic stone. Grey Moustache described finding it near Sunrise Springs about 1898; his first piece was too soft and cracked, the second was “just hard enough” to cast a ketoh. Adair notes the workable fine-grained form is rare, occurring in only a few places on the reservation.1
From Mexican metalworkers, according to Grey Moustache, who used clay molds; Navajo smiths adapted the method to stone.1 For the wider origin story see the origins of Navajo silversmithing.
Yes. Bassman records the carved-stone two-piece mold method as in use today, not only historically.3
We strive for accuracy. This entry is continuously updated with new information from the artists, their families, and the community. If you can correct or deepen anything here, please get in touch — corrections are welcomed and credited.
Southwest Jewelry Guide · Tufa Casting · Sand vs. Tufa Casting · Hand-Wrought Ingot Work · Coin Silver vs. Sterling · Navajo (Diné) Silversmithing · Dating Jewelry by Construction · Glossary